Kogyo (1869 - 1927 )
Kogyo Tsukioka was a woodblock print artist, painter, and illustrator who brought the theatrical art of noh to life through rich, painterly colors and shimmering costumes. While he is best known for scenes of the noh stage, he also produced some war prints and nature studies. Born in Tokyo in 1869 as Hanyu (Sakamaki) Bennosuke (sometimes read Sadanosuke), Kogyo was the son of an innkeeper in the Nihonbashi district. He began his career as an artisan. At age twelve, he worked as his uncle's apprentice decorating pottery for foreign export, then attended a prefectural institute to study glass, stone, and ceramic work in 1884. Kogyo entered the workshop of renowned ukiyo-e artist Yoshitoshi Tsukioka (1839-1892) in 1885 before studying under painter and printmaker Gekko Ogata (1859-1920), from whom he received the name "Kogyo." His interest in noh theater first bloomed in his late 20s. At this time, the traditional theatrical art was actively redefining itself for the modern era. Shaking off its aristocratic associations, Noh expanded its audience, both to the greater public in Japan and internationally, through the visits of foreign dignitaries. As the audience of noh grew, Kogyo broke new ground in the depiction of noh subjects. Rather than foregrounding the actors’ personas, Kogyo creates a subtle sense of the stage and set to capture the fleeting moments of a live performance. It is thought that Kogyo's woodblock print series such as A Great Mirror of Noh Pictures (Noga Taikan, c. 1925-30) and illustrations for the popular periodical Manners and Customer in Pictures (Fuzoku gaho, 1898-1916) contributed to the popularization of this traditional art form. By the time of Kogyo’s death in 1927, noh theater had secured a significant standing in popular culture.
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Kogyo
Ikkaku Sennin: The horned hermit, Ikkaku Sennin, guards the front of his cave where he has imprisoned the rain-making dragon kings
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Kanawa: A woman transformed into a demon attacks the paper dolls representing her husband and his new wife
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Senju: Senju no mae comforts Taira no Shigehira during his captivity at Kamakura
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Shokun: Obo, mother of Lady Shokun, seeing the ghosts of the barbarian king Kanyasho and her daughter in a mirror
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Yorimasa: The warrior Minamoto no Yorimasa's ghost tells the story of his last battle before disappearing
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Ohara Goko: The former Empress Kenreimon-in, now a nun, and her lady-in-waiting return from gathering star anise
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Makiginu: The god Otanashi no Tenjin appears as a priestess to save a man in gratitude for his offering
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Shiga: A court official watches the god Shiga no Myōjin dancing under a cherry tree
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Kuzu: An old man symbolically serves fish to the Emperor
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Kanehira: Warrior Imai no Shiro Kanehira's ghost appears to a traveling priest
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Danpu: A priest’s prayers summon the god of Kumano, who provides the winds that allow the priest and Umewaka to escape their pursuers
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Morihisa: Shume no Morihisa reads a sutra as as he prepares to be executed
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Kogo: Lady Kogo reading a love letter from the retired Emperor Takakura
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Nue: The spirit of the nue has the head of monkey, the body of a badger, the tail of a serpent, and the legs of a tiger
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Kumasaka: The ghost of Kumasaka no Chohan describes his death at Ushiwakamaru's hand
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Arashiyama: The god Zao Gongen dances among the cherry trees at Arashiyama
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Makura Jido: The child Jido sits among the chrysanthemums that he uses to create the elixir of life
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Ama: A diver tells the story of how she retrieved the jewel from the undersea palace of the Dragon King
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Kashiwazaki: Hanakawa and his mother are reunited at Zenkoji Temple
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Tsuchiguruma: The son of Fukakusa is reunited with his father at Zenkoji Temple
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Higaki: An old woman recalls the time when she danced for Fujiwara no Okinori
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Kinuta: The ghost of the wife of the man from Ashiya
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Shunzei Tadanori: The ghost of Tadanori appears to express his wish to be included in a poetry anthology
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Orochi: The god Susano-o prepares to kill a powerful dragon inebriated from drinking sake
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Michimori: The ghosts of Taira no Michimori and his wife rejoice that they have attained salvation together
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Momijigari: A noblewoman and her ladies reveal their true demonic forms as Taira no Koremochi prepares to vanquish them with a sword from the God of War
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Kotei: The spirit of Shoki vanquishing the demon
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Manju: Tada no Manju prepares to strike his son, but his faithful retainer restrains him
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Naniwa: The ghost of the scholar Onin and the goddess Konohanasakuya-hime appear by a plum tree to dance
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Hotoke no Hara: Hotoke-Gozen dances in a priest's dream
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Sotoba Komachi: Ono no Komachi reminisces about her days as a beautiful young woman and one of her former suitors
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Kiso: The scribe Kakumei writes a petition for Kiso no Yoshinaka to the god Hachiman
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Obasute: The ghost of an old woman who was left on Obasute-yama long ago appears in her true form
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Tatsuta: The goddess Tatsuta no Myojin appears in her true form, seated on a throne
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Shirahige: The god Shirahige appears in his true form along with a goddess and a dragon god to entertain an Imperial envoy
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Minazuki-Barae: A man tells the story how he met the woman that he plans to marry
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Tenko: The ghost of Tenko strikes his celestial drum
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Nomori: As a demon appears, a priest prays and holds up the guardian of Kasuga field's magic mirror
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Matsuyama Kagami: A girl, her mother's ghost, and the god Kushojin prepare to show the mother all of her sins, but the mirror shows her as a saint
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Yugao: The ghost of Lady Yugao, once the lover of Genji, appears to the traveling priest
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Kocho: A priest sees the spirit of a butterfly perform a joyful dance
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Seiobo: The Queen Mother of the West presenting the Emperor with a peach from a tree that blooms once every 3000 years
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Izutsu: A traveling priest watches Ki no Aritsune's daughter's ghost dance in her husband's clothing
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Umagae: The ghost of the wife of the famous musician Fuji appears to dance near his treasured drum
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Sumiyoshi Mode: Lady Akashi and two of her maids arrive by boat to Sumiyoshi shrine
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Yauchi Soga: Goro Tokimune, one of the Soga brothers, prepares to avenge his father's death
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